Jesus' Parables

This page is devoted to Jesus's parables. Note: We also provide a short theological based summary of each parable.

Salt of the Earth

Jesus said:

"You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot."

- Matthew 5:13 (NIV)

Summary:
This parable is also found in Mark 9:50. Jesus used the metaphor of salt to illustrate the role of His disciples in the world. In ancient times, salt was not only a seasoning but also a preservative, preventing decay. Likewise, believers are called to preserve goodness, stand against corruption, and add flavor to the world through righteousness and truth. Losing "saltiness" represents losing spiritual vitality and influence, rendering one ineffective in the kingdom of God.

Lamp Under a Basket

Jesus said:
"You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead, they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven."

- Matthew 5:14-16 (NIV)

Summary:

This parable is also found in Mark 4:21-22, Luke 8:16, and 11:33. Light is meant to illuminate, not to be hidden. Jesus calls His followers to be visible representatives of God’s truth, shining His love and righteousness in a dark world. This parable emphasizes personal testimony, good works, and living in such a way that others are drawn to glorify God. Hiding one’s faith is contrary to its purpose, as light naturally dispels darkness.

Speck and Log

Jesus said:

"Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye."

- Matthew 7:1-5 (NIV)

Summary:

This parable is also found in Luke 6:41-42. This parable addresses the issue of hypocritical judgment. Jesus warns against self-righteousness and the tendency to critique the flaws of others while being blind to one’s own greater faults. The “speck” symbolizes minor flaws in another person, while the “log” (or “plank”) represents a significant shortcoming in oneself. Jesus is not forbidding moral discernment but emphasizing the need for self-examination and humility before correcting others. His teaching encourages believers to focus on their own spiritual growth before attempting to guide others, ensuring they approach correction with grace, wisdom, and genuine love rather than hypocrisy.

Wise and Foolish Builders

Jesus said:
"Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash."

- Matthew 7:1-5 (NIV)

Summary: This parable contrasts two types of people-those who

hear and obey Jesus’ teachings and those who hear but ignore them. The wise builder represents those who apply God’s Word, building their lives on a solid foundation (faith in Christ). The foolish builder represents those who know the truth but fail to live it out, building on an unstable foundation (worldly wisdom or self-reliance).

The storms symbolize the trials, temptations, and final judgment

that test each person’s foundation. The house built on the rock stands firm, while the house built on sand collapses—illustrating that only a life rooted in obedience to Christ will endure.

Key lessons from this parable: Hearing God’s Word is not enough—obedience is what makes the difference. Christ is the only secure foundation—all other foundations will ultimately fail. Trials and judgment will reveal the strength of one’s foundation—faith in Christ ensures endurance. Superficial faith will collapse under pressure, but genuine discipleship remains unshaken.

This parable is a call to action-to not just listen to Jesus but to

apply His teachings in daily life. True faith is demonstrated through obedience, ensuring a life that stands firm in the face of challenges.

New Cloth on Old Garment

Jesus said:
"No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse."

- Matthew 9:16 (NIV)

Summary:

This parable is also found in Mark 2:21 and Luke 5:36. Jesus used this parable to illustrate the incompatibility of His new covenant with the old legalistic system of Judaism. The gospel cannot be simply added onto old religious traditions; it represents a complete transformation. Attempting to merge the two leads to destruction, just as a new patch would tear an old garment. The kingdom of God requires a new heart and new life.

New Wine in Old Wineskins

Jesus said:
"Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved."

- Matthew 9:17 (NIV)

Summary:

This parable is also found in Mark 2:22 and Luke 5:37-39. Similar to the previous parable, this analogy emphasizes that Jesus’ message of grace and salvation cannot be contained within the rigid structures of the old covenant. The "new wine" symbolizes the gospel, which requires a fresh, receptive heart. The "old wineskins" symbolize outdated legalistic practices that cannot contain the dynamic and transformative power of Christ’s teachings.

A House Divided

"Jesus knew their thoughts and said to them, 'Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. If Satan drives out Satan, he is divided against himself. How then can his kingdom stand?'"

- Matthew 12:25-30 (NIV)

Summary:

This parable is also found in Mark 3:24-26 and Luke 11:17-20. Jesus delivered this parable in response to accusations that He was casting out demons by Satan’s power. He pointed out the absurdity of Satan working against himself. More broadly, this teaches that internal division leads to destruction—whether in a household, a church, or a nation. Unity in truth and righteousness is essential for spiritual strength and victory over evil.

The Strong Man

Jesus said:
"Or again, how can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house."

- Matthew 12:29 (NIV)

Summary:

This parable is also found in Mark 3:27 and Luke 11:21-22. This parable illustrates Jesus’ supreme power over Satan. The “strong man” represents Satan, and his “house” symbolizes the world and those under his influence. Jesus describes Himself as the one who enters the house, binds the strong man, and plunders his possessions - a metaphor for Christ’s mission to rescue people from the bondage of sin and demonic oppression.

This parable reassures believers that Jesus is stronger than the enemy, proving that through His authority, Satan’s power is broken, and captives are set free. It also highlights the necessity of spiritual warfare-a believer must rely on Christ’s strength rather than their own to overcome the forces of darkness. Additionally, it warns against complacency in the battle against evil, emphasizing that without Christ, one remains vulnerable to the enemy’s control.

Parable of the Sower

Jesus said:
"A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown."

- Matthew 13:3-9 (NIV)

Summary:

This parable is also found in Matthew 13:18-23, Mark 4:3-9, 13-20, Luke 8:5-8 and 11-15. This foundational parable illustrates the various responses to the gospel. The "seed" represents God’s Word, while the different types of soil symbolize the condition of human hearts: The path represents a hardened heart where Satan snatches the message away. The rocky soil represents shallow faith that quickly fades under trials. The thorny soil represents a distracted heart, choked by worldly worries and desires. The good soil represents those who truly receive and bear fruit in God’s kingdom.

Weeds Among the Wheat

"Jesus told them another parable: 'The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. When the wheat sprouted and formed heads, then the weeds also appeared. The owner’s servants came to him and said, "Sir, didn’t you sow good seed in your field? Where then did the weeds come from?" "An enemy did this," he replied. The servants asked him, "Do you want us to go and pull them up?" "No," he answered, "because while you are pulling the weeds, you may uproot the wheat with them. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn."'"

- Matthew 13:24-30, 36-43 (NIV)

Summary:
This parable highlights the coexistence of good and evil in the world until the final judgment. The wheat represents believers, while the weeds symbolize those who oppose God's kingdom. The enemy, Satan, works to spread deception and hinder God’s work. However, God allows both to grow together until the appointed time when He will separate the righteous from the wicked. This teaches patience and trust in God's ultimate justice.

Mustard Seed

"Jesus told them another parable: ‘The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.’"

- Matthew 13:31-32 (NIV)

Summary:

This parable is also found in Mark 4:30-32 and Luke 13:18-19. This parable illustrates the incredible growth and influence of God’s kingdom. Jesus compares the kingdom to a mustard seed, one of the smallest seeds known in His time, yet capable of growing into a large tree-like plant.

The lesson emphasizes that God’s work often starts in seemingly insignificant ways, but it expands beyond human expectation.

Christianity began with a small group of followers but has since grown into a global movement, fulfilling this parable’s truth. The birds perching in its branches symbolize inclusion and refuge, showing that all people are welcomed into God’s kingdom.

On a personal level, this parable encourages faithfulness in small beginnings, trusting that God will bring growth and transformation far beyond what we can imagine. It also reassures believers that God’s kingdom is unstoppable, despite humble or difficult beginnings.

Yeast

"He told them still another parable: ‘The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.’"

- Matthew 13:33 (NIV)

Summary:

This parable is also found in Luke 13:20-21. This parable illustrates the transformative and pervasive power of God’s kingdom. Just as a small amount of yeast thoroughly permeates a large batch of dough, the kingdom of heaven starts small but spreads powerfully throughout the world.

The yeast represents the hidden yet active influence of God’s Word in individuals and society. Though the work of the kingdom may not always be immediately visible, it changes hearts, transforms lives, and impacts entire communities over time.

On a personal level, this parable teaches that true faith grows from within, influencing every aspect of life. It encourages believers to trust in the subtle yet profound work of God, knowing that His influence is unstoppable, even when it seems hidden or slow.

Hidden Treasure

Jesus said:
"The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field."

- Matthew 13:44 (NIV)

Summary:

This parable illustrates the surpassing worth of God’s kingdom. The hidden treasure represents the gospel and the salvation found in Christ, which, once discovered, is worth giving up everything else to obtain.

The man’s response is key-he recognizes the immense value of what he has found, willingly sacrificing all to secure it. This demonstrates that entering God’s kingdom requires full commitment and devotion. It is not merely an addition to one’s life but a total transformation of priorities.

Additionally, the treasure being hidden suggests that not everyone immediately sees the value of the kingdom of God. It must be sought after and discovered, and those who truly perceive its worth will joyfully surrender lesser things to attain it.

This parable challenges believers to evaluate what they treasure most and whether they are willing to forsake all for the sake of Christ. It also reassures them that what they gain in the kingdom far surpasses anything they leave behind.

Fishing Net

Jesus said:
"Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the blazing furnace, where there will be weeping and gnashing of teeth."

- Matthew 13:47-50 (NIV)

Summary:

This parable emphasizes the final judgment, where the righteous and the wicked will be separated. The fishing net represents God’s kingdom, which gathers all people—both those who accept and live for Christ and those who reject Him.

The good fish symbolize the righteous-those who have faith in Christ and produce spiritual fruit. The bad fish represent the wicked—those who remain unrepentant. Just as fishermen sort their catch, so too will God’s angels separate believers from unbelievers at the end of the age.

The imagery of being thrown into the blazing furnace serves as a solemn warning of eternal separation from God. This parable underscores God’s patience in allowing people time to repent, but it also stresses that judgment is certain.

For believers, this is both a call to live faithfully and an urgent reminder to share the gospel, as the time for sorting will come. It also reassures them that justice will ultimately prevail, and God’s kingdom will be filled with those who truly belong to Him.

Owner of the House

"Jesus said to them, 'Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.'”

- Matthew 13:52 (NIV)

Summary:

This parable highlights the value of both the Old and New Testament teachings and how they work together to reveal God’s kingdom. The owner of the house represents a wise disciple of Christ—one who understands and teaches both the old truths of God’s law and the new revelations found in Christ.

The “new treasures” symbolize the gospel message and the deeper understanding of God’s kingdom revealed through Jesus. The “old treasures” represent the foundational truths of the Old Testament, which remain valuable and point forward to Christ.

Jesus is teaching that those who follow Him must not disregard the old but should see how it is fulfilled in the new. True disciples draw wisdom from both and use it to instruct others effectively.

This parable challenges believers, especially teachers and leaders, to study God’s Word holistically-understanding how both covenants work together-so they can share the full depth of God’s truth with others.

The Lost Sheep

Jesus said:
"What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. In the same way your Father in heaven is not willing that any of these little ones should perish."

- Matthew 18:12-14 (NIV)

Summary:

This parable is also found in Luke 15:3-7. This parable illustrates God’s relentless love and pursuit of the lost. The shepherd represents God or Jesus as the Good Shepherd, and the sheep

represent His people. Even though He has many, He is deeply concerned for each individual, especially those who

wander away from Him.

The act of leaving the ninety-nine to seek the one demonstrates God’s personal and sacrificial love. It reassures believers that no one is insignificant to God, and He desires all to return to Him. The joy over the found sheep reflects heaven’s rejoicing over a single sinner who repents (Luke 15:7).

This parable is a call to repentance and grace, reminding believers that God never gives up on the lost. It also encourages Christians to mirror God’s heart by seeking out and restoring those who have strayed from the faith.

The Unforgiving Servant

Jesus said:
"Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. As he began the settlement, a man who owed him ten thousand bags of gold was brought to him. Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt. At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ The servant’s master took pity on him, canceled the debt and let him go. But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded. His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’ But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. When the other servants saw what had happened, they were outraged and went and told their master everything that had happened. Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you?’ In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed. ‘This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.’”

- Matthew 18:23-35 (NIV)

Summary:

This parable emphasizes the immeasurable mercy of God and the requirement for believers to extend the same forgiveness to others. The king represents God, and the first servant represents sinners who have been forgiven an enormous debt (their sin).

The second servant represents those who wrong us in comparatively minor ways. Jesus teaches that God’s forgiveness is extravagant and undeserved, but it comes with an expectation: those who have received mercy must show mercy. The first servant’s refusal to forgive exposes

a hardened and ungrateful heart, which leads to his own judgment.

This parable is a warning against hypocrisy-we cannot accept God’s grace and refuse to extend it to others. It also highlights the seriousness of unforgiveness, which blocks our own ability to receive God’s mercy (Matthew 6:14-15). Ultimately, the parable calls believers to forgive from the heart, not out of obligation, reflecting the character of God who has forgiven us far more than we could ever repay.

Workers in the Vineyard

Jesus said:
"For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. He agreed to pay them a denarius for the day and sent them into his vineyard. About nine in the morning he went out and saw others standing in the marketplace doing nothing. He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ So they went. He went out again about noon and about three in the afternoon and did the same thing. About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’ ‘Because no one has hired us,’ they answered. He said to them, ‘You also go and work in my vineyard.’ When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’ The workers who were hired about five in the afternoon came and each received a denarius. So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. When they received it, they began to grumble against the landowner. ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’ But he answered one of them, ‘I am not being unfair to you, friend. Didn’t you agree to work for a denarius? Take your pay and go. I want to give the one who was hired last the same as I gave you. Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’ So the last will be first, and the first will be last."

- Matthew 20:1-16 (NIV)

Summary:
This parable highlights God’s grace, generosity, and the upside-down nature of His kingdom. The landowner represents God, and the workers symbolize those called into His kingdom. The different hiring times illustrate how people come to faith at different stages in life, yet all receive the same reward—eternal life.

The denarius (a full day’s wage) symbolizes God’s salvation, which is not based on the length of service or human effort but on His grace alone. The complaint of the early workers exposes human ideas of fairness versus God’s generosity.

Jesus teaches that no one earns their place in the kingdom-whether one follows Christ for a lifetime or turns to Him late in life, salvation is always a gift, not a wage. This parable challenges believers to rejoice in God’s generosity rather than compare their portion with others.

It also serves as a reminder that God’s ways are not our ways (Isaiah 55:8-9) and that the last will be first, and the first will be last, emphasizing that humility, gratitude, and trust in God’s goodness are key to understanding His kingdom.

The Two Sons

Jesus said:
"What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’ ‘I will not,’ he answered, but later he changed his mind and went. Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go. Which of the two did what his father wanted?” “The first,” they answered. Jesus said to them, 'Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.'”

- Matthew 21:28-32 (NIV)

Summary:

This parable highlights the contrast between words and actions in relation to faith and obedience. The first son, who initially refused but later obeyed, represents sinners who at first reject God but later repent and follow Him. The second son, who agrees to obey but does not follow through, represents those who claim to follow God but do not live in obedience-such as the religious leaders Jesus was addressing.

Jesus’ teaching underscores that true obedience is demonstrated by action, not empty words. The religious leaders outwardly professed righteousness but rejected both John the Baptist’s call to repentance and Jesus’ message of salvation. In contrast, repentant sinners-like tax collectors and prostitutes-humbly accepted the gospel and entered God’s kingdom ahead of the self-righteous.

This parable warns against hypocrisy and self-deception, showing that true faith requires repentance and obedience. It also emphasizes God’s mercy, demonstrating that no one is beyond redemption if they turn to Him. The key lesson is that God values genuine transformation over religious appearances, reminding believers to examine their hearts and follow through in faithful obedience.

Wicked Tenants

Jesus said:
"Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. When the harvest time approached, he sent his servants to the tenants to collect his fruit. The tenants seized his servants; they beat one, killed another, and stoned a third. Then he sent other servants to them, more than the first time, and the tenants treated them the same way. Last of all, he sent his son to them. ‘They will respect my son,’ he said. But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’ So they took him and threw him out of the vineyard and killed him. Therefore, when the owner of the vineyard comes, what will he do to those tenants?” 'He will bring those wretches to a wretched end,' they replied, 'and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.' Jesus said to them, 'Have you never read in the Scriptures: "The stone the builders rejected has become the cornerstone; the Lord has done this, and it is marvelous in our eyes"? Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.' When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet."

- Matthew 21:33-46 (NIV)

Summary:

This parable is also found in Mark 12:1-12 and Luke 20:9-19. This parable is a direct indictment of Israel’s religious leaders and a prophetic revelation of God’s judgment upon them. The landowner represents God, the vineyard represents Israel, and the tenants symbolize the Jewish leaders who were entrusted with God’s people. The servants represent the prophets, whom Israel repeatedly rejected and persecuted. The son represents Jesus, foreshadowing His coming rejection and crucifixion.

Jesus makes it clear that the kingdom of God will be taken away from those who reject Him and given to others who will bear its fruit-pointing to the inclusion of Gentiles and the formation of the church. The reference to the rejected stone becoming the cornerstone (Psalm 118:22–23) emphasizes that Jesus, though rejected by the leaders, is the very foundation of God’s redemptive plan.

This parable serves as a warning against rejecting God’s authority and His messengers. It also teaches that God expects fruitfulness from those entrusted with His truth, and those who persist in rebellion will ultimately face judgment. For believers, it is a reminder to humbly accept Christ, bear spiritual fruit, and steward God’s kingdom faithfully.

Wedding Banquet

"Jesus spoke to them again in parables, saying: ‘The kingdom of heaven is like a king who prepared a wedding banquet for his son. He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come. Then he sent some more servants and said, “Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.” But they paid no attention and went off—one to his field, another to his business. The rest seized his servants, mistreated them and killed them. The king was enraged. He sent his army and destroyed those murderers and burned their city. Then he said to his servants, “The wedding banquet is ready, but those I invited did not deserve to come. So go to the street corners and invite to the banquet anyone you find.” So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests. But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. He asked, “How did you get in here without wedding clothes, friend?” The man was speechless. Then the king told the attendants, “Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.” For many are invited, but few are chosen.'”

- Matthew 22:1-14 (NIV)

Summary:

This parable is also found in Luke 14:16-24. This parable illustrates God’s invitation to salvation and the consequences of rejecting it. The king represents God, the wedding banquet symbolizes the kingdom of heaven, and the invited guests represent Israel, particularly the religious leaders, who repeatedly rejected God’s call. The servants are God’s prophets and messengers, some of whom were mistreated and killed.

When the original guests reject the invitation, the invitation is extended to all-both “good and bad”-symbolizing the inclusion of Gentiles and sinners into God’s kingdom. However, the man without wedding clothes represents those who accept the invitation outwardly but lack true righteousness in Christ. The wedding garment symbolizes the righteousness provided through faith in Jesus, and those without it face judgment.

This parable teaches several key truths: God’s kingdom is open to all, but not all will accept it. Rejecting God’s invitation leads to judgment. Salvation requires true transformation, not just participation. Many are called, but only those who respond rightly are chosen.

This serves as both an invitation and a warning-God offers salvation freely, but only those who accept it with true faith will enter His kingdom.

The Lesson of the Fig Tree

Jesus said:
"Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see all these things, you know that it is near, right at the door. Truly I tell you, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my words will never pass away."

- Matthew 24:32-35 (NIV)

Summary:

This parable is also found in Mark 13:28-31 and Luke 21:29-33. This parable is

a prophetic illustration about recognizing the signs of Christ’s return. Jesus uses the fig tree, a common plant in Israel, as an analogy. Just as the budding leaves signal that summer is near, so too do the events He describes signal that His return is approaching.

The “all these things” Jesus refers to include the signs of the end times-wars, tribulations, and cosmic disturbances-which will precede His second coming. His statement that “this generation will certainly not pass away” has been interpreted in different ways, but it most likely refers to the generation that will witness these final events, emphasizing that they will unfold within a set period.

The parable’s main lessons are:

Be watchful-just as the fig tree signals summer, believers should recognize the signs of Christ’s return. God’s Word is unshakable-while the world will pass away, Jesus’ words remain true forever. The exact timing is unknown—Jesus does not give a precise date, but He urges readiness.

This parable is a call to vigilance, faithfulness, and trust in God’s unchanging promises. It reassures believers that, no matter what happens in the world, God’s kingdom is certain, and His return is imminent.

The Faithful and Wise Servant

Jesus said:
"Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? It will be good for that servant whose master finds him doing so when he returns. Truly I tell you, he will put him in charge of all his possessions. But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ and he then begins to beat his fellow servants and to eat and drink with drunkards. The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth."

- Matthew 24:45-51 (NIV)

Summary:

This parable is also found in Mark 13:34-37 and Luke 12:42-48.

This parable emphasizes the importance of faithfulness, readiness, and accountability in anticipation of Christ’s return. The master represents Jesus, and the servants represent believers who are entrusted with stewardship over their responsibilities until He returns.

The faithful and wise servant is the one who remains diligent, responsible, and obedient, ensuring that he fulfills his duties regardless of when the master returns. In contrast, the wicked servant represents those who become complacent, indulge in sin, and mistreat others, assuming they have plenty of time before they will be held accountable.

Key lessons from this parable include: Jesus will return at an unexpected time, so believers must always be prepared. Faithfulness in small responsibilities leads to greater reward in God’s kingdom. Complacency and sinful living have serious consequences, including separation from God. The delay of Christ’s return is not an excuse for disobedience but a test of one’s true character.

Ultimately, this parable is a warning against spiritual negligence and a call to active, faithful service. Jesus desires His followers to live each day as if He could return at any moment, ensuring they are found faithful and ready.

The Ten Virgins

Jesus said:
"At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones took their lamps but did not take any oil with them. The wise ones, however, took oil in jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep. At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’ Then all the virgins woke up and trimmed their lamps. The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’ ‘No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’ But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut. Later the others also came. ‘Lord, Lord,’ they said, ‘open the door for us!’ But he replied, ‘Truly I tell you, I don’t know you.’ Therefore keep watch, because you do not know the day or the hour."

- Matthew 25:1-13 (NIV)

Summary:

This parable teaches about the importance of spiritual readiness in Christ’s return. The bridegroom represents Jesus, and the ten virgins represent those waiting for His coming. All ten appear to be prepared, but only five are truly ready-they bring

extra oil, a symbol of genuine faith, the Holy Spirit, and spiritual preparedness.

The delay of the bridegroom tests the depth of their readiness. When He finally arrives, only the wise virgins are welcomed into the wedding banquet-symbolizing the kingdom of heaven and eternal fellowship with Christ. The

foolish virgins, who failed to prepare in advance, are left out, facing rejection.

Key lessons from this parable include: External appearance of faith is not enough—true preparedness requires ongoing spiritual commitment. Each person is responsible for their own spiritual condition—the wise could not share their oil. Jesus’ return will come unexpectedly, and there will be no time to prepare once He arrives. The door will be shut—there is a finality to God’s judgment for those unprepared.

This parable is a sobering call to vigilance. Jesus urges His followers to live every day in faithful anticipation of His return, making sure their hearts and lives are truly ready to meet Him.

The Talents

Jesus said:
"Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. To one he gave five bags of gold, to another two bags, and to another one bag, each according to his ability. Then he went on his journey. The man who had received five bags of gold went at once and put his money to work and gained five bags more. So also, the one with two bags of gold gained two more. But the man who had received one bag went off, dug a hole in the ground and hid his master’s money. After a long time the master of those servants returned and settled accounts with them. The man who had received five bags of gold brought the other five. ‘Master,’ he said, you entrusted me with five bags of gold. See, I have gained five more. His master replied, Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness! The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’ His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’ His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest. ‘So take the bag of gold from him and give it to the one who has ten bags. For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth."

- Matthew 25:14-30 (NIV)

Summary:

This parable can also be found in Luke 19:11-27

This parable teaches about faithful stewardship, accountability, and readiness for Christ’s return. The master represents Jesus, and the servants represent believers, each entrusted with resources, gifts, opportunities, and responsibilities “according to their ability.”

The first two servants invest what they’ve been given and are rewarded with more responsibility and joyful fellowship with the master. In contrast, the third servant, out of fear and laziness, buries his gift and produces nothing, leading to judgment and separation.

Key lessons from this parable include: God expects us to actively use what He entrusts to us—faithfulness involves fruitfulness. Fear and spiritual apathy are not acceptable excuses—they lead to loss and condemnation. Faithfulness is rewarded with greater responsibility and eternal joy in God’s presence. We will all give an account—not of how much we were given, but how we used what we were given.

The parable ultimately challenges believers to live with eternal purpose, investing their lives wisely for the glory of God and the good of His kingdom, knowing the Master will return and settle accounts.

The Sheep and the Goats

Jesus said:
"When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’ The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’ Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’ They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’ Then they will go away to eternal punishment, but the righteous to eternal life.”

- Matthew 25:31-46 (NIV)

Summary:

This parable presents a vivid picture of the final judgment, where all people will be

separated based on their response to Christ, as demonstrated through their actions of love and compassion. The Son of Man (Jesus) acts as both King and Shepherd, distinguishing between the sheep (righteous) and the goats (unrighteous).

The sheep are those who served others selflessly—feeding the hungry, clothing the naked, caring for the sick, welcoming strangers, and visiting the imprisoned. They are welcomed into eternal life, not because of works alone, but because their actions

flowed from genuine faith and love for Christ.

The goats, on the other hand, neglected these acts of mercy, revealing hearts that were untransformed. Though they may have called Jesus “Lord,” their failure to act in love shows they did not truly know or serve Him.

Key lessons from this parable include: True faith expresses itself through compassionate action. Serving others is ultimately serving Christ. Neglect of mercy is evidence of a heart estranged from God. There will be a final, eternal separation based on the fruit of one’s life.

This parable is a call to live out the gospel in tangible ways, loving others not for recognition but out of devotion to Christ. It affirms that how we treat “the least of these” is deeply connected to our relationship with the Lord Himself.

The Blind Leading the Blind

Jesus said:
"Can the blind lead the blind? Will they not both fall into a pit? The student is not above the teacher, but everyone who is fully trained will be like their teacher.”

- Luke 6:39-40 (NIV)

Summary:

This parable is a warning against following unspiritual or hypocritical leaders, particularly those who lack true understanding of God’s truth. The “blind” leaders symbolize false teachers or misguided individuals, and those who follow them without discernment are equally at risk of spiritual ruin—“both fall into a pit.”

Jesus is urging His listeners to evaluate who they are following, because the spiritual condition of a leader will deeply shape the lives of their followers. The mention of a student becoming “like their teacher” reinforces the truth that disciples inevitably reflect the character and worldview of those they imitate.

Key lessons include: Be cautious who you follow—leaders who are spiritually blind will lead others into destruction. Pursue truth and discernment—knowing God’s Word protects us from deception. Discipleship matters—we become like those who mentor and teach us, for better or worse.

This parable is a call to spiritual awareness and responsibility—to follow Christ, the true Light, and to ensure that any human leader we imitate is faithfully walking in His truth.

The Two Debtors

"Two people owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?” Simon replied, 'I suppose the one who had the bigger debt forgiven.' 'You have judged correctly," Jesus said.

- Luke 7:41-43 (NIV)

Summary:

Jesus shares this parable during a dinner at the home of Simon the Pharisee, after a sinful woman anoints Jesus’ feet with her tears and perfume. The moneylender represents God, and the two debtors symbolize people with different levels of perceived sin. Both are unable to repay—pointing to the truth that no one can earn forgiveness

on their own.

The parable’s central message is that those who are deeply aware of how much they’ve been forgiven respond with deeper love and gratitude. Jesus contrasts the woman’s extravagant devotion with Simon’s cold hospitality to show that true love for God flows from a humbled and forgiven heart.

Key lessons from this parable include: All people are spiritually indebted to God, regardless of how “big” or “small” their sins appear. Forgiveness cannot be earned—it is a gift of grace. Gratitude and love are proportionate to one’s awareness of their need for mercy. Religious pride can blind us to our own need for forgiveness, while humility leads to transformation.

This parable reminds believers that the more clearly we see our sin and the mercy of Christ, the more deeply we will love Him in return. It challenges us to examine our own hearts and reject judgmental attitudes toward others who are seeking Jesus.

The Friend at Midnight

Then Jesus said to them, "Suppose you have a friend, and you go to him at midnight and say, "Friend, lend me three loaves of bread; a friend of mine on a journey has come to me, and I have no food to offer him." And suppose the one inside answers, "Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything." I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity he will surely get up and give you as much as you need.”

- Luke 11:5-8 (NIV)

Summary:

This parable is a lesson on persistent, bold prayer. The friend at midnight symbolizes someone in urgent need who boldly approaches another for help, even when the timing is inconvenient. The man inside the house, though reluctant, responds—not because of friendship—but because of the petitioner’s persistent and shameless request.

Jesus is not comparing God to the annoyed neighbor but contrasting Him. If even a reluctant human will respond to persistence, how much more will our loving Father respond to bold, faith-filled prayers?

Key lessons from this parable include: God welcomes persistent and bold prayer—He honors perseverance. We are invited to approach God at any time, regardless of the hour or the request. Our relationship with God is not based on reluctance, but on His goodness and generosity. Prayer is not a one-time act—Jesus encourages continual seeking, asking, and knocking (Luke 11:9–10).

This parable encourages believers to pray with confidence, consistency, and bold expectation, trusting in the character of God, who delights in giving good gifts to His children.

The Rich Fool

And Jesus told them this parable: "The ground of a certain rich man yielded an abundant harvest. He thought to himself, "What shall I do? I have no place to store my crops." Then he said, "This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. And I’ll say to myself, 'You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry. But God said to him, "You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?" This is how it will be with whoever stores up things for themselves but is not rich toward God.”

- Luke 12:16-21 (NIV)

Summary:

This parable is a powerful warning against greed, self-reliance, and misplaced priorities. The rich man is not condemned for being successful or wealthy, but for being self-centered, short-sighted, and spiritually bankrupt. His entire plan revolves around himself—his possessions, his comfort, and his future—without any reference to God or others.

The phrase “you fool” reveals the tragedy of a life focused solely on material gain. The man’s death exposes the futility of hoarding earthly wealth while neglecting eternal matters. He was prepared for a long retirement but unprepared to meet God.

Key lessons from this parable include: Life is temporary, and wealth cannot secure the future—death can come at any time. We must be “rich toward God”, which means living with eternal priorities, generosity, and dependence on Him. Greed blinds us to our true needs—especially the need for a right relationship with God. Trust in possessions is foolish—only faith and obedience have lasting value.

This parable challenges all believers to examine their hearts, asking whether they are building their lives on temporary success or eternal treasure. It calls us to live wisely, give generously, and seek God first.

The Watchful Servants

Jesus said:
"Be dressed ready for service and keep your lamps burning, like servants waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. It will be good for those servants whose master finds them watching when he comes. Truly I tell you, he will dress himself to serve, will have them recline at the table and will come and wait on them. It will be good for those servants whose master finds them ready, even if he comes in the middle of the night or toward daybreak. But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, because the Son of Man will come at an hour when you do not expect him."

- Luke 12:35-40 (NIV)

Summary:

This parable emphasizes the necessity of constant spiritual readiness for Christ’s return. The watchful servants represent faithful followers who live each day in expectation of the Master’s coming, keeping their lamps burning and their hearts alert.

A remarkable and surprising twist in this parable is that the master will serve the servants—a radical display of Christ’s humility and love for those found faithful. In contrast, those who are unprepared will experience loss and regret, like a homeowner caught unaware by a thief.

Key lessons from this parable include: Readiness is an active posture, not passive waiting—it involves faithfulness, obedience, and alertness. Jesus will return unexpectedly, and we are called to live every day as if it could be today. Faithful servants will be honored and rewarded beyond what they deserve—even served by the Master Himself. Neglecting readiness leads to vulnerability, just like a house unguarded against a thief.

This parable is a call to live with urgency, faithfulness, and eternal perspective, not distracted or lulled by the comforts or delays of this world. Christ’s return is certain—

only the timing is unknown.

The Barren Fig Tree

Then Jesus told this parable: "A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any. So he said to the man who took care of the vineyard, “For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil? Sir, the man replied, “leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.”

- Luke 13:6-9 (NIV)

Summary:

This parable is a sobering call to repentance and spiritual fruitfulness. The fig tree represents a person—or more broadly, the people of Israel—who has been given

time, care, and opportunity, but has not produced the fruit God desires. The owner represents God, and the gardener/intercessor is often interpreted as Jesus, who

intercedes on behalf of the unfruitful, asking for patience and mercy.

The call to “cut it down” reflects the reality of divine judgment, but the plea for more time shows God’s longsuffering mercy. However, this mercy is not indefinite—there is an expectation of change.

Key lessons from this parable include: God expects His people to bear spiritual fruit—evidence of a transformed life. Patience is not permission to remain unfruitful—it is a window of grace meant for repentance. Jesus intercedes on our behalf, but judgment will come if we remain unrepentant and barren. True repentance should lead to visible transformation and growth.

This parable calls believers to examine their lives—not simply for profession of faith, but for evidence of faith in action. It’s a reminder that God’s mercy invites us to change, not to remain as we are.

Taking the Lowest Seat

"When he noticed how the guests picked the places of honor at the table, he told them this parable: 'When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, "Give this person your seat." Then, humiliated, you will have to take the least important place. But when you are invited, take the lowest place, so that when your host comes, he will say to you, "Friend, move up to a better place." Then you will be honored in the presence of all the other guests. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.'

- Luke 14:7-11 (NIV)

Summary:

This parable is a lesson in humility and kingdom perspective. Jesus addresses the tendency of people to seek status, recognition, and self-importance, especially in social and religious settings. The seating at a feast symbolizes how we position ourselves in life—especially before God.

By urging guests to take the lowest seat, Jesus challenges the assumption that we deserve honor. Instead, He teaches that true greatness in God’s kingdom is marked by humility, not self-promotion. The one who exalts himself invites humiliation; the one who humbles himself invites honor—not from men, but from God.

Key lessons include: Humility is the pathway to honor in God’s kingdom. God opposes pride but gives grace to the humble (James 4:6). Spiritual maturity involves thinking rightly about oneself—not lower than others, but as a servant of all. Earthly recognition is fleeting, but the commendation of God is eternal.

This parable calls believers to adopt the mindset of Christ, who humbled Himself and was later exalted (Philippians 2:5–11). It is a reminder that how we see ourselves—and how we treat others—matters deeply to God.

Counting the Cost

Jesus said:
"Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, saying, 'This person began to build and wasn’t able to finish.' Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. In the same way, those of you who do not give up everything you have cannot be my disciples."

- Luke 14:28-33 (NIV)

Summary:

This parable illustrates the seriousness and total commitment required to follow Jesus. The two images—a builder planning a tower and a king assessing his military strength—both involve careful calculation before proceeding. Jesus uses these examples to challenge would-be disciples to count the cost of discipleship

before making a superficial or impulsive commitment.

The cost is everything—Jesus says plainly that those who do not give up all they have

cannot truly follow Him. This is not a call to literal poverty for all, but a call to radical surrender of ownership, rights, and self-rule.

Key lessons include: Following Jesus is costly, and we must not enter lightly or emotionally without full understanding. Discipleship involves sacrifice—of comfort, possessions, relationships, and personal ambitions. Half-hearted commitment leads to ruin, ridicule, and ultimately, failure to finish the race. True faith counts the cost and still says yes, because Christ is worth everything.

This parable invites believers to examine their motives and to pursue Christ with a

willingness to lay down all for the sake of His kingdom. It confronts cheap grace and casual Christianity, calling us instead to the transforming path of full surrender.

Would you like a connected passage where Jesus affirms this kind of wholehearted discipleship (Luke 9:23–24)?

Salt

Jesus said:
"Salt is good, but if it loses its saltiness, how can it be made salty again? It is fit neither for the soil nor for the manure pile; it is thrown out. Whoever has ears to hear, let them hear.”

- Matthew 5:13 (NIV)

Summary:

This parable is also found in Mark 9:50 and Luke 14:34-35.

This parable uses the everyday image of salt to teach about the essential and preserving influence of true discipleship. In Jesus’ time, salt was valued not just for flavor, but also for its ability to preserve and purify. When salt lost its effectiveness—likely due to impurities or exposure—it was discarded as worthless.

Jesus is saying that disciples who fail to live out their calling—who compromise, grow lukewarm, or abandon their commitment—lose their impact. Just as tasteless salt is no longer useful, a follower of Christ who no longer reflects His truth, purity, and power

becomes ineffective in God's mission.

Key lessons from this parable include: Disciples are meant to influence and preserve the world, reflecting Christ in every area of life. Faith that is not lived out in action becomes useless—discipleship is not merely a label but a life. Spiritual vitality can be lost through compromise or complacency, making constant renewal essential. Jesus calls His followers to count the cost and remain faithful, preserving their “saltiness” through surrender and obedience.

This parable follows Jesus’ teaching on the cost of discipleship, reminding us that

following Him is not casual or cultural, but sacrificial and transformational.

The Lost Coin

Jesus said:
"Or suppose a woman has ten silver coins and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it? And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’ In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents."

- Luke 15:8-10 (NIV)

Summary:

This parable is one of three in Luke 15 that illustrate God’s deep love for the lost and the

joy of heaven over repentance. The woman represents God, and the lost coin symbolizes a person who is spiritually lost. Though the coin’s value is unchanged, it is separated from its rightful place, and the woman goes to great effort to find it. Her actions—lighting a lamp, sweeping the house, and searching carefully—emphasize the urgency and intensity of God’s pursuit of each individual. And just as she rejoices when the coin is found, heaven celebrates the restoration of even one sinner who turns back to God.

Key lessons from this parable include: Every person matters deeply to God, regardless of their perceived value in the world’s eyes. God actively seeks the lost, not waiting passively for them to return. Repentance brings great joy—not just to God, but to all of heaven. The church is called to join God in this mission, seeking the lost and celebrating their return.

This parable reminds us of the personal, searching love of God, and the infinite worth of every soul. It encourages us to adopt that same posture of urgency, compassion, and rejoicing in the work of redemption.

The Prodigal Son

Jesus said:
'There was a man who had two sons. The younger one said to his father, "Father, give me my share of the estate." So he divided his property between them. Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. After he had spent everything, there was a severe famine in that whole country, and he began to be in need. So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything. When he came to his senses, he said, "How many of my father’s hired servants have food to spare, and here I am starving to death! I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired servants." So he got up and went to his father. But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. The son said to him, "Father, I have sinned against heaven and against you. I am no longer worthy to be called your son." But the father said to his servants, "Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found." So they began to celebrate. Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. So he called one of the servants and asked him what was going on."Your brother has come," he replied, "and your father has killed the fattened calf because he has him back safe and sound." The older brother became angry and refused to go in. So his father went out and pleaded with him. But he answered his father, "Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!" ‘My son,’ the father said, ‘you are always with me, and everything I have is yours. But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’

- Luke 15:11-32 (NIV)

Summary:

Often called the greatest of Jesus’ parables, the story of the Prodigal Son reveals the

heart of the Father toward repentant sinners and the barriers that self-righteousness can create. The younger son represents those who wander far from God, choosing sin and rebellion. His descent into desperation with the pigs symbolizes the depths of spiritual poverty apart from God. Yet his return in humility and repentance is met not with punishment, but with grace, joy, and restoration.

The father in the parable represents God the Father, who eagerly watches for the return of the lost, running to meet them with compassion. His actions demonstrate the nature of

divine grace—undeserved, unearned, and lavish.

The older brother represents religious people who struggle with grace—those who outwardly obey but inwardly harbor resentment and pride. His refusal to celebrate reveals a heart closed to mercy, more concerned with fairness than forgiveness.

Key lessons include: No one is beyond the reach of God’s mercy—true repentance always leads to restoration.God’s love is unconditional and pursuing—He longs to welcome home the lost.Self-righteousness can blind us to grace—and rob us of joy.The kingdom rejoices over every soul that returns—and we are called to join in that celebration.

This parable beautifully captures the gospel: God the Father welcomes home broken people, not because of what they’ve done, but because of who He is. It also challenges those who see themselves as faithful to reflect on their attitude toward grace, repentance, and the lost.

The Shrewd Manager

Jesus told his disciples:

'There was a rich man whose manager was accused of wasting his possessions. So he called him in and asked him, "What is this I hear about you? Give an account of your management, because you cannot be manager any longer." The manager said to himself, "What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg—I know what I’ll do so that, when I lose my job here, people will welcome me into their houses." So he called in each one of his master’s debtors. He asked the first, "How much do you owe my master? "Nine hundred gallons of olive oil," he replied. The manager told him, "Take your bill, sit down quickly, and make it four hundred and fifty." Then he asked the second, "And how much do you owe?"A thousand bushels of wheat," he replied. He told him, "Take your bill and make it eight hundred." The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.'”

- Luke 16:1-9 (NIV)

Summary:

This parable is one of Jesus’ most provocative and often misunderstood teachings. The

shrewd manager is not praised for his dishonesty but for his wisdom in recognizing an urgent situation and taking decisive, future-oriented action. Knowing he was about to lose his position, the manager used his remaining authority to reduce debts, hoping to gain favor and hospitality from others once he was unemployed.

Jesus contrasts this man’s worldly wisdom with the spiritual complacency of many believers. He points out that “the people of the world” often act more strategically about their temporary futures than believers do about eternal ones.

Key lessons include: Believers should be wise and intentional with what they’ve been entrusted, using it to advance God’s kingdom.Earthly resources are temporary, but they can be used for eternal purposes, such as generosity and gospel impact. Stewardship is about foresight and faithfulness—planning not just for retirement, but for eternity. God values faithful use of even worldly resources when motivated by love, mission, and readiness for the life to come.

This parable challenges Christians to think beyond the immediate and the material, and to

invest in eternal relationships—because what we do with our temporary wealth and influence can prepare us to be welcomed into everlasting dwellings by those touched through our stewardship.

The Rich Man and Lazarus

Jesus said:
"There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores. The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, 'Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.' But Abraham replied, 'Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.' He answered, 'Then I beg you, father, send Lazarus to my family, for I have five brothers. Let him warn them, so that they will not also come to this place of torment.' Abraham replied, 'They have Moses and the Prophets; let them listen to them.''No, father Abraham,' he said, 'but if someone from the dead goes to them, they will repent.' He said to him, 'If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

- Luke 16:19-31 (NIV)

Summary:

This parable delivers a

profound and sobering message about eternal destiny, justice, and the danger of hardened hearts. The rich man, unnamed and self-absorbed, represents those who

ignore the needs of others while indulging in earthly wealth. Lazarus, whose name means “God helps,” represents the poor and suffering who trust in God despite their earthly trials.

Their roles are reversed in the afterlife—Lazarus is comforted in paradise (Abraham’s side), and the rich man is tormented in Hades. The great chasm between them symbolizes the

finality of judgmentafter death.

The parable also critiques those who reject God’s Word. The rich man’s plea to send Lazarus back as a warning is denied; if people won’t respond to Scripture, they won’t respond even to miraculous signs, including resurrection—foreshadowing the rejection of Christ Himself.

Key lessons include: Earthly wealth does not equal God’s favor—and can blind us to others' suffering. Our response to the Word of God now shapes our eternal future.Indifference to the poor and broken exposes a heart far from God. There is a point after which repentance is no longer possible—so we must respond while there is time.

This parable is a call to compassion, spiritual awareness, and repentance, urging listeners to heed God’s Word today and live in light of eternity.

The Master and Servant

Jesus said:
"Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? Will he thank the servant because he did what he was told to do? So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”

- Luke 17:7-10 (NIV)

Summary:

This parable underscores the attitude of humble obedience and service expected of disciples. In the story, the master represents God, and the servant symbolizes

believers who are called to serve Him faithfully. The servant isn’t praised for doing only what is expected—he’s simply fulfilling his role.

Jesus teaches that our obedience to God is not something that earns us merit or puts God in our debt. Instead, obedience is the natural and rightful response to His authority and grace. The phrase “We are unworthy servants” is not self-deprecation, but a posture of humility, recognizing that all we do is by God’s grace and for His glory.

Key lessons from this parable include: Obedience to God is our duty, not a favor we do for Him. Pride has no place in the life of a disciple—faithfulness is expected, not exceptional. We are servants in God’s kingdom, and our service should flow from love and gratitude, not a desire for recognition. True discipleship means humility, even after we’ve “done everything”—because it’s all by grace.

This parable challenges us to serve God with faithfulness, humility, and no expectation of reward, remembering that He has already given us more than we could ever deserve.

The Persistent Widow

Then Jesus told his disciples a parable to show them that they should always pray and not give up. He said: 'In a certain town there was a judge who neither feared God nor cared what people thought. And there was a widow in that town who kept coming to him with the plea, "Grant me justice against my adversary." For some time he refused. But finally he said to himself, "Even though I don’t fear God or care what people think, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!"’ And the Lord said, 'Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?’

- Luke 18:1-8 (NIV)

Summary:

This parable teaches the value of persistent prayer and enduring faith. The widow, one of society’s most vulnerable figures, represents those who are powerless yet determined, while the unjust judge—who has no fear of God or compassion for people—stands in contrast to the righteous and loving nature of God.

Jesus is not comparing God to the judge but contrasting Him: if even an unjust judge will respond to persistent pleading, how much more will a just and merciful God respond to His children who cry out to Him?

Key lessons from this parable include: God hears the prayers of His people and will act in His perfect timing. Persistence in prayer is a sign of faith, not desperation or doubt. Justice delayed is not justice denied—God will bring justice for the faithful. The final question—“Will He find faith on the earth?”—is a challenge to remain faithful and prayerful until Christ returns.

This parable encourages believers to never give up praying, especially when justice seems delayed or the answers feel distant. God is not indifferent. He is attentive, loving, and ready to respond to genuine, persevering faith.

The Pharisee and Tax Collector

To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: ‘Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed: “God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.” But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, “God, have mercy on me, a sinner.” I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.’”

- Luke 18:9-14 (NIV)

Summary:

This parable delivers a powerful warning against self-righteousness and spiritual pride, while highlighting the heart posture that leads to true justification before God. The

Pharisee represents those who trust in their own religious performance, comparing themselves to others and assuming they are right with God based on outward behavior. His prayer is filled with pride, comparison, and a lack of repentance.

The tax collector, despised in society and aware of his sin, demonstrates genuine humility and spiritual brokenness. He does not list his good deeds or defend himself—he simply begs for mercy. Jesus declares that he alone goes home justified, meaning he is declared right before God, not because of merit, but because of mercy.

Key lessons include: God opposes the proud but gives grace to the humble (cf. James 4:6). Justification comes not through works, but through repentance and trust in God's mercy. True prayer is not performance—it is a posture of the heart. Comparison with others blinds us to our own need for grace.

This parable calls believers to examine their hearts: Do we approach God in humility or self-righteousness? Are we more aware of others’ sins than our own? The one who recognizes their need for grace is the one wholeaves the temple justified.

The Ten Minas

While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. He said: 'A man of noble birth went to a distant country to have himself appointed king and then to return. So he called ten of his servants and gave them ten minas. "Put this money to work," he said, "until I come back." But his subjects hated him and sent a delegation after him to say, "We don’t want this man to be our king." He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it. The first one came and said, "Sir, your mina has earned ten more." "Well done, my good servant!" his master replied. "Because you have been trustworthy in a very small matter, take charge of ten cities." The second came and said, "Sir, your mina has earned five more." His master answered, "You take charge of five cities." Then another servant came and said, "Sir, here is your mina; I have kept it laid away in a piece of cloth. I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow." His master replied, "I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow? Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?"

Then he said to those standing by, "Take his mina away from him and give it to the one who has ten minas. "Sir," they said, "he already has ten!" He replied, "I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away. But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me."’”

- Luke 19:11-27 (NIV)

Summary:

This parable, told just before Jesus entered Jerusalem, addresses misconceptions about the timing of God’s kingdom and teaches about stewardship, accountability, and the consequences of rejection. The nobleman represents Jesus, who is about to depart (through death, resurrection, and ascension) and return later as King. The minas (a unit of money) represent resources, opportunities, and responsibilities entrusted to His followers.

Each servant is expected to put what they’ve been given to work. The two who do so are rewarded with greater authority, symbolizing the eternal rewards of faithful service. The third servant, motivated by fear and a distorted view of his master, does nothing—and loses even what he was given.

The parable also includes a sobering warning for those who reject Christ outright (“his subjects”), symbolizing the judgment that awaits those who refuse His reign.

Key lessons include: Faithful stewardship matters to God—He rewards diligence and initiative.Fear and inaction are not excuses—a false view of God leads to unfaithfulness.We are accountable for how we use what we’ve been given—even small opportunities matter.Those who reject Christ’s kingship will ultimately face judgment.

This parable encourages believers to live purposefully and productively while awaiting Christ’s return—investing our time, talents, and influence in ways that advance His kingdom and reflect our trust in His lordship.

Actions You Can Take

1. Read all of these parables so that you can grow deeper in your relationship with God through Jesus Christ and his teachings for as the bible says, in Proverbs 2:3-5 (NIV) "Indeed, if you call out for insight and cry aloud for understanding, and if you look for it as for silver and search for it as for hidden treasure, then you will understand the fear of the Lord and find the knowledge of God" and also in Colossians 2:2-3 (NIV) "My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge."

JESUSKNOWSIDONT.COM | site map | privacy policy & terms of use

Jesus' Parables

This page is devoted to Jesus's parables. Note: We also provide a short theological based summary of each parable.

Salt of the Earth

"You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot."

- Matthew 5:13 (NIV)

Lamp Under a Basket

- Matthew 5:14-16 (NIV)

Summary:

Speck and Log

- Matthew 7:1-5 (NIV)

Summary:

Wise and Foolish Builders

- Matthew 7:1-5 (NIV)

Summary: This parable contrasts two types of people-those who

New Cloth on Old Garment

Jesus said:"No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse."

- Matthew 9:16 (NIV)

Summary:

New Wine in Old Wineskins

Jesus said:"Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved."

- Matthew 9:17 (NIV)

Summary:

A House Divided

"Jesus knew their thoughts and said to them, 'Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. If Satan drives out Satan, he is divided against himself. How then can his kingdom stand?'"

- Matthew 12:25-30 (NIV)

Summary:

The Strong Man

Jesus said:"Or again, how can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house."

- Matthew 12:29 (NIV)

Summary:

Parable of the Sower

- Matthew 13:3-9 (NIV)

Summary:

Weeds Among the Wheat

- Matthew 13:24-30, 36-43 (NIV)

Mustard Seed

"Jesus told them another parable: ‘The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.’"

- Matthew 13:31-32 (NIV)

Summary:

This parable is also found in Mark 4:30-32 and Luke 13:18-19. This parable illustrates the incredible growth and influence of God’s kingdom. Jesus compares the kingdom to a mustard seed, one of the smallest seeds known in His time, yet capable of growing into a large tree-like plant.

The lesson emphasizes that God’s work often starts in seemingly insignificant ways, but it expands beyond human expectation.

Yeast

"He told them still another parable: ‘The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.’"

- Matthew 13:33 (NIV)

Summary:

This parable is also found in Luke 13:20-21. This parable illustrates the transformative and pervasive power of God’s kingdom. Just as a small amount of yeast thoroughly permeates a large batch of dough, the kingdom of heaven starts small but spreads powerfully throughout the world.

Hidden Treasure

Jesus said:"The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field."

- Matthew 13:44 (NIV)

Summary:

This parable illustrates the surpassing worth of God’s kingdom. The hidden treasure represents the gospel and the salvation found in Christ, which, once discovered, is worth giving up everything else to obtain.

Fishing Net

- Matthew 13:47-50 (NIV)

Summary:

This parable emphasizes the final judgment, where the righteous and the wicked will be separated. The fishing net represents God’s kingdom, which gathers all people—both those who accept and live for Christ and those who reject Him.

Owner of the House

"Jesus said to them, 'Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.'”

- Matthew 13:52 (NIV)

Summary:

The Lost Sheep

- Matthew 18:12-14 (NIV)

Summary:

This parable is also found in Luke 15:3-7. This parable illustrates God’s relentless love and pursuit of the lost. The shepherd represents God or Jesus as the Good Shepherd, and the sheep

The Unforgiving Servant

- Matthew 18:23-35 (NIV)

Summary:

This parable emphasizes the immeasurable mercy of God and the requirement for believers to extend the same forgiveness to others. The king represents God, and the first servant represents sinners who have been forgiven an enormous debt (their sin).

Workers in the Vineyard

- Matthew 20:1-16 (NIV)

The Two Sons

- Matthew 21:28-32 (NIV)

Summary:

Wicked Tenants

- Matthew 21:33-46 (NIV)

Summary:

Wedding Banquet

- Matthew 22:1-14 (NIV)

Summary:

The Lesson of the Fig Tree

- Matthew 24:32-35 (NIV)

Jesus said:
"No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse."

Jesus said:
"Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved."

Jesus said:
"Or again, how can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house."

Jesus said:
"The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field."

Jesus said:
"Can the blind lead the blind? Will they not both fall into a pit? The student is not above the teacher, but everyone who is fully trained will be like their teacher.”